Unfortunately for Perry, the prosecutor had plenty of information about Perry’s spending habits—his hefty American Express-card payments; his memberships in the Knickerbocker Club and the Downtown Athletic Club; a $21,000 wedding for his daughter; a $16,500 wedding ring for Lilian.
When it was time for Perry to cross-examine, after Thurston’s testimony, he had to take a moment to collect himself; he was too choked up to speak. During his opening defense, Perry had turned on his accusers, invoking “a coordinated, biased attack against me by members of a cult.” And his friend was one of them. It was Perry’s only display of grief at the trial, and he never repeated it with me. A brother had taken him down.
Perry was sentenced to two to six years in prison. He served one year at Ogdensburg, up near the Canadian border, then did another year on work release in Manhattan. In November 2013 he was released on parole. For a time he was denied a bank account and a credit card; with his record and at his age, he does not have much chance of an ordinary job. (He has his own business designing software.) The state is demanding $20,000 annually for 35 years in restitution, and the federal government is after him for back taxes. He has been filing appeals. By way of vengeance he harbors an unlikely ambition, if he can ever exonerate himself, of running against Cyrus Vance for D.A. in 2017.
He must stay away from Saint Anthony Hall. Perry was in Ogdensburg when he received notice that St. A’s was planning to drum him out—a ritual, he knew, that involved members putting on robes and then reciting the words that would end Perry’s affiliation. Still loyal to St. A’s, Perry would not tell me what these words are, but he acknowledged that he was the “custodian of all that ritual and procedure for many years.” (“It’s your basic bell-book-and-candle excommunication,” he told me.) Perry was allowed one last chance to plead to stay on, and scrawled a long, begging letter in pencil, the only writing instrument he was allowed. His plea was rejected.
“Ontology of Money”
Is Walter Perry guilty? I look at him from a certain angle, and I think, Yes, of course. Then I look at him from another, and I think, No, absolutely not. It may be that, like his father, he encompasses two sets of facts that don’t overlap. One thing is clear: he did write those checks. But (you could argue) the very obviousness of his guilt may be the clearest proof of his innocence. Was Walter Perry so stupid as to think that nobody would ever notice that he’d cashed 362 checks to himself? Or was this one of those banal cries for help one reads about? Perry has created plenty of spreadsheets with the intention of showing there was no money to steal. Annual revenues during his time amounted at most to about $300,000, barely enough to keep two people on staff, plus pay for meals, parties, utilities, and maintenance. All the bills are known to have been paid, leaving not much by way of surplus to siphon off. So maybe Perry has a point, though the court did not think so. But he can go on, and I do know that when he starts using the phrase “the ontology of money” I want to drive him back to Ogdensburg myself.
Knowing what I do about the mysterious and seemingly inept operation of the Hall, I don’t feel my heart warming to that crowd. At Columbia, “St. A’s” is sometimes translated as “St. Asshole,” and its smugness has earned the scornful envy that is the burden of the young rich everywhere. Could the critical records that might prove “money in” to pay for the club’s expenses really have been deep-sixed by people who didn’t like Perry’s attitude or his pencil mustache? Noting that his wife sometimes calls him Malvolio, Perry acknowledges a puritanical streak that may not have gone down too well at a frat. If Perry was on both ends of the checks, it may be because of the nature of a shoestring operation he ran largely by himself. It doesn’t help that Boly Shurtleff, the one witness who might have understood, is dead.
The alpha chapter lost a large number of seniors to graduation in 2013 and of late has frankly been pitching “diversity” to replace them. A recent crop includes a Korean, an Austrian, a Mexican, a German, and a former U.S. Marine. The members continue to be people with money. In its newfound desire for “decorum,” the club has turned to athletes, primarily rowers. It has also tried to summon its literary heritage at least once a semester. One event included a visit from D. T. Max to talk about his biography of David Foster Wallace, a writer who might well have had sport with St. A’s. Other events in recent years have raised money for such causes as research on tick-borne Lyme disease and, according to a Hall summary published in The Columbia Lion, “children embroiled in the Arab-Israeli conflict.” But the Hall will party on to the 40s swing-band sound of Lester Lanin for its annual Valentine’s Day Black-Tie Gala. It remains committed to the core values of “intellectual rigor, literary exercise, secrecy, constancy, and devotion.”
That is to say: I hadn’t missed anything on Halloween. At Saint Anthony Hall, the party is always last year.
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